That which John calls in Greek "ho logos," translated in Latin "Verbum" and in Italian, "il Verbo" (the Word), also means "the Meaning." Therefore, we can understand John's expression in this way: the "eternal Meaning" of the world has made himself tangible to our senses and our intelligence. Now we can touch him and contemplate him (cf. 1 John 1:1). The "Meaning" that has become flesh is not simply a general idea inscribed in the world; it is a "word" directed to us. The Logos knows us, calls us, guides us. It is not a universal law, in which we fulfill some role, but rather it is a Person who is interested in each individual person: It is the living Son of God, who has become man in Bethlehem.
To many people, and in some way to all of us, this seems too beautiful to be true. In effect, here it is reaffirmed for us: Yes, there is meaning, and this meaning is not an impotent protest against the absurd. The Meaning is powerful: It is God. A good God, who is not to be confused with some lofty and distant power, to which it is impossible to ever arrive, but rather a God who has made himself close to us and to our neighbor, who has time for each one of us and who has come to stay with us.
-from the General Audience
12/24/2008
Have a Meaningful Christmas
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