Just facts

 Note the responsibility part of using vaccines tested on fetal cells:

What has the Church said about previous vaccines that relied on use of cells from aborted babies?

Other vaccines routinely received by American children have a similar or deeper connection to the use of cells of aborted babies. The only rubella, chicken pox and hepatitis A vaccines available in the United States today are produced using cell lines derived from babies aborted in the 1960s. Catholic concerns about reception of such vaccines led to this 2005 statement by the Pontifical Academy for Life allowing for the reception of such vaccines with certain responsibilities placed on those receiving them.

What are the responsibilities of those who decide to receive an ethically tainted vaccine?

Recipients of such vaccines are called to “oppose by all means (in writing, through the various associations, mass media, etc.) the vaccines which do not yet have morally acceptable alternatives, creating pressure so that alternative vaccines are prepared.”

The two vaccines with no apparent relationship with aborted fetal cells (produced by Sanofi-GSK and Merck IAVI) are both estimated to be available in late 2021.

While we are right to object to the use of aborted fetal cells in producing vaccines and should work for ethical alternatives, we should also realize — and work for a consistent ethic toward life — in other areas where our actions may contribute to abortion. 

Can you imagine the effect on medical policy if the nation's Catholics voiced their concern about the use of fetal tissue in research? What are we doing as a church, as a Bishops' conference, as a voting bloc of Sunday-going Catholics to create the pressure necessary to achieve the result that alternatives become the norm?? 

Some believe that because of the worldwide focus on vaccines, this is our best opportunity as a group to stand up and demand ethical alternatives to all vaccines. It has recently been suggested that those at very low risk of dying from COVID may elect to forego any vaccine that benefited from the use of aborted fetal cells in any way. In addition to forgoing reception, they are strongly encouraged to join a movement calling for ethical production of vaccines.

What are the responsibilities of those who decide not to receive a COVID-19 vaccine during the pandemic?

If some people choose for reasons of conscience not to receive a COVID-19 vaccine, the CDF writes that they “must do their utmost to avoid, by other prophylactic means and appropriate behavior, becoming vehicles for the transmission of the infectious agent.” The responsibility for solidarity with “those who are most vulnerable” remains whether by receiving a vaccine, or by practicing assiduously non-pharmaceutical interventions such as masking, distancing and limiting indoor gatherings.

You may decide that the most loving thing you can do now is to forego a vaccine — when it is available to you — and make a principled and vocal stand for the ethical production of vaccines in solidarity with those humans who have been aborted.

https://osvnews.com/2020/12/29/to-be-vaccinated-or-not-answering-common-questions-for-catholics/

Demand ethical vaccines: Covid victims & abortion victims all have a right to life!