from Pope Benedict's reflection on Pope Pius XII's encyclical:
Whoever inwardly accepts God is moulded by him. The experience of God's love should be lived by men and women as a "calling" to which they must respond. Fixing our gaze on the Lord, who "took our infirmities and bore our diseases" (Mt 8: 17), helps us to become more attentive to the suffering and need of others.
Adoring contemplation of the side pierced by the spear makes us sensitive to God's salvific will. It enables us to entrust ourselves to his saving and merciful love, and at the same time strengthens us in the desire to take part in his work of salvation, becoming his instruments.
The gifts received from the open side, from which "blood and water" flowed (cf. Jn 19: 34), ensure that our lives will also become for others a source from which "rivers of living water" flow (Jn 7: 38; cf. Deus Caritas Est, n. 7).
The experience of love, brought by the devotion to the pierced side of the Redeemer, protects us from the risk of withdrawing into ourselves and makes us readier to live for others. "By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren" (I Jn 3: 16; cf. Haurietis Aquas, n. 38).
It was only the experience that God first gave us his love that has enabled us to respond to his commandment of love (cf. Deus Caritas Est, n. 17).
So it is that the cult of love, which becomes visible in the mystery of the Cross presented anew in every celebration of the Eucharist, lays the foundations of our capacity to love and to make a gift of ourselves (cf. Haurietis Aquas, n. 69), becoming instruments in Christ's hands: only in this way can we be credible proclaimers of his love.
However, this opening of ourselves to God's will must be renewed in every moment: "Love is never "finished' and complete" (cf. Deus Caritas Est, n. 17).
Thus, looking at the "side pierced by the spear" from which shines forth God's boundless desire for our salvation cannot be considered a transitory form of worship or devotion: the adoration of God's love, whose historical and devotional expression is found in the symbol of the "pierced heart", remains indispensable for a living relationship with God (cf. Haurietis Aquas, n. 62).

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