The Vocation of the Parish and the Vocation of the Baptized, from the Lineamenta
81. The new evangelization is a call to the Church to rediscover her
missionary origins. According to many responses, the new evangelization
can devote work in this area to leading Christian communities to be less
concentrated on themselves inwardly in the midst of the changes already
taking place and more engaged in proclaiming the faith to others. In
this regard, much is expected from parishes that are seen as an
entryway, open to everyone in every place on the globe, to the Christian
faith and an experience of the Church. In addition to their being the
place for ordinary pastoral life, liturgical celebrations, the
dispensation of the sacraments, catechesis and the catechumenate,
parishes have the responsibility to become real centres for propagating
and bearing witness to the Christian experience and places for
attentively listening to people and ascertaining their needs. Parishes
are places where a person receives instruction on searching for the
truth, where faith is nourished and strengthened and where the Christian
message and God's plan for humanity and the world is communicated. They
are the prime communities for experiencing the joy that comes from
being not only gathered together by the Spirit but prepared to live
one's proper vocation as a missionary.
82. In this regard, the
Church has many resources at her service. The responses agree that the
first resource is the great number of baptized lay people who are
engaged in and decisively continue their voluntary service of building
up the parish community.
86. Consequently, these texts indicate the geographic area for the
new evangelization, though not exclusively, as primarily the Christian
West and identify the persons to whom it is directed, namely, the
baptized in our communities who are experiencing a new existential and
cultural situation, which, in fact, has imperilled their faith and their
witness. The new evangelization consists in viewing real-life
situations, areas of living and pastoral activity in such a way as to
allow these people to leave the "interior desert", an image used by Pope
Benedict XVI to represent the current human condition which is caught
in a world that has virtually eliminated from view any question of God.
The specific task of the new evangelization is having the courage to
raise again the question of God in these places and situations and to
restore a high quality and motivation to the faith in many of our
Churches of ancient origins.
87. This definition, however,
serves as an example and is not intended to be exclusive. In other
words, the West is one of many places of the new evangelization and is
not the only place for its activity.
88. The new evangelization is also the name given to a spiritual
reawakening and the reanimation of a process of conversion which the
Church asks of herself, all her communities and all the baptized.
Consequently, this reality is not the concern of well-defined regions
only, but the means to explain everywhere the teaching of the Apostles
and put those teachings into practice in our day. Through the new
evangelization, the Church seeks to insert the very original and
specific character of her teachings into today's world and everyday
discussion. She wants to be the place where God can be experienced even
now, and where, under the guidance of the Spirit of the Risen Christ, we
allow ourselves to be transformed by the gift of faith. The Gospel is
always a new proclamation of salvation, accomplished by Jesus Christ, to
make every human life share in the mystery of God and his life of love,
thereby opening human life to a future of hope, which is inspiring and
trustworthy. Emphasizing the Church's call to undertake a new
evangelization at this moment in history means intensifying the Church's
missionary activity so as to respond fully to the Lord's mandate.
89.
No area in the Church is outside the parameters of this programme; nor
should anyone feel exempt. The Churches of a long Christian tradition,
above all, have to deal with the practical problem that many have
abandoned the faith. To a lesser extent, the same problem also exists in
younger Churches, especially in large cities and some heavily
influenced areas of society and cultures. The great social and cultural
challenges presently being created by rapidly expanding urban centres,
especially in developing countries, are certainly fertile ground for the
new evangelization. Consequently, the new evangelization also concerns
the younger Churches. Their work of inculturation demands continual
examination so that the Gospel, which purifies and elevates culture, can
be introduced into cultural settings and, in a particular way, open
them to its newness. Generally speaking, all Christian communities need a
new evangelization simply by being engaged in a pastoral ministry which
seems increasingly difficult to exercise and which is in danger of
becoming a routine matter, and thus little able to communicate its
original intent.
107. As previously stated, the proclamation of the Gospel and the
transmission of faith can become a positive impetus in facing the
changes which are being closely monitored by parish communities. The
responses ask that a central position in the new evangelization be given
to the parish, community of communities, not simply as a place for
religious services to be celebrated but as a gathering place for
families, Bible groups and renewed lay involvement, where a true sense
of the Church is experienced through a most authentically lived
celebration of the sacraments and their meaning. The synod fathers
should examine the vocation of the parish as a point of reference and
coordination for a wide range of Church realities and pastoral
initiatives.
108. In addition to the irreplaceable role of the
Christian community as a whole, the task of transmitting the faith and
teaching persons how to live the Christian life involves a variety of
Christians. The responses primarily make an appeal to catechists. They
acknowledge the gift of faith received by many Christians who, freely
and beginning with their own faith, have made a unique and irreplaceable
contribution in the proclamation of the Gospel and the transmission of
the faith, especially in Churches which have been evangelized in the
last centuries. According to some responses, the new evangelization
calls for a greater involvement of catechists and, likewise, a greater
commitment by the Church on their behalf. Catechists are immediate
witnesses and irreplaceable evangelizers, who represent the basic
strength of Christian communities.
118. Present-day situations demand that the task of proclaiming and
handing on the faith, incumbent on every Christian, be rendered more
visible and operative. Several responses state that the Church's most
compelling responsibility today is to re-awaken in all the baptized
their baptismal identity so that each can be a true witness of the
Gospel and render an account for one's faith. All the faithful, in
virtue of their participation in the common priesthood57 and the prophetic office of Christ,58
have an important role in this task of the Church. The lay faithful, in
particular, are called upon to show how the Christian faith is a valid
response to the pressing problems of life in every age and culture,
problems which necessarily affect every person, even the agnostic and
unbeliever. This will be possible only by overcoming the separation of
the Gospel from life and reconstructing, in the everyday activities of
the home, work and society, the unity of a life which finds its
inspiration in the Gospel and, in the same Gospel, the strength to
realize it fully.59
119.
Every Christian needs to feel the call to engage in this task, which
comes from one's baptismal identity. Every Christian must seek to be
guided by the Holy Spirit, who provides the strength and means to
respond to it, each according to one's proper vocation.
Many responses call for the re-motivation of all those who are
baptized so that each can respond with greater dedication to the
specific task of evangelizing, through applying the social doctrine of
the Church and living the faith in the world by seeking the true good of
everyone, by respecting and promoting the dignity of every person, even
to the point ( especially in the case of the lay faithful ) of becoming
actively involved in society and civic life. In the new
evangelization, the love shown to those in spiritual and material need,
which is expressed in works of fellowship, solidarity and assistance,
speaks louder than words.
6/27/2012
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