from the latest Lineamenta
18. The Christian faith is not simply teachings, wise sayings, a code
of morality or a tradition. The Christian faith is a true encounter and
relationship with Jesus Christ. Transmitting the faith means to create
in every place and time the conditions which lead to this encounter
between the person and Jesus Christ. The goal of all evangelization is
to create the possibility for this encounter, which is, at one and the
same time, intimate, personal, public and communal. Pope Benedict XVI
stated: "Being Christian is not the result of an ethical choice or a
lofty idea, but the encounter with an event, a person, which gives life a
new horizon and a decisive direction. ... Since God has first loved us (cf. 1 Jn 4:10), love is now no longer a mere 'command'; it is the response to the gift of love with which God draws near to us."19 In the Christian faith, the encounter with Christ and the relationship with him takes place "in accordance to the Scriptures" (1 Cor 15:3, 4). The Church is formed precisely through the grace of this relationship.
19.
This encounter with Jesus, through his Spirit, is the Father's great
gift to humanity. We are prepared for this encounter through the action
of grace in us. In such an encounter, we feel an attraction which leads
to our transformation, causing us to see new dimensions to who we are
and making us partakers of divine life (cf. 2 Pt 1:4). After this encounter, everything is different as a result of metanoia, that is, the state of conversion strongly urged by Jesus himself (cf. Mk
1:15). In a personal encounter with Jesus Christ, faith takes the form
of a relationship with him and in remembrance of him, especially in the
Eucharist and the Word of God, and creates in us the mind of Christ,
through the Spirit, a mentality which makes us recognize our brothers
and sisters, gathered by the Spirit in his Church, and, in turn, see
ourselves as witnesses and heralds of this Gospel. This encounter equips
us to do new things and witness to the transformation of our lives in
the works of conversion as announced by the prophets (cf. Jer 3:6 ff; Ez 36:24-36).
36. Although non-Christians can be saved through the grace which God bestows in ways known only to himself,28
the Church cannot overlook the fact that each person seeks to know the
true face of God and to enjoy today the friendship of Jesus Christ,
God-with-us. Adhering fully to Christ, the Truth, and becoming a member
of his Church does not diminish human freedom, but rather enhances it
and leads it to fulfilment through a selfless love and caring for the
welfare of all people. What a priceless gift it is to live in the
universal embrace of God's friends, which comes from communion with the
life-giving flesh and blood of his Son, to receive from him the
certainty that our sins are forgiven and to live in the love which is
born of faith! The Church desires that everyone should partake of these
riches, so that they may have the fullness of truth and the means of
salvation "to obtain the glorious liberty of the children of God" (Rm
8:21). The Church, who proclaims and transmits the faith, imitates God
himself who communicates with humanity by giving his Son, who, in turn,
pours out the Holy Spirit so that people can be reborn as children of
God.
70. Through contact with non-Christians, Christian communities have been
able to learn that mission is no longer a North-South or East-West
movement. Therefore, we need to go beyond the present geographic
confines; mission, today, extends to all five continents. We must
recognize that even in traditionally Christian countries, there are
sectors and areas foreign to the faith, because in them people have
never encountered the faith and not simply as a result of drifting from
the Church. Going beyond continental borders means having the energy to
raise the question of God in every step of the process of encountering,
interchanging and reconstructing social relations which are taking place
everywhere.
76. Discernment for a new evangelization clearly acknowledges the
profound change which is presently taking place in the Church's
evangelizing mission. Traditional, established concepts - formally
denoted by the terms "countries of ancient Christianity" and "mission
lands" - are no longer suitable. At present, these terms seem overly
simplified and referring to outdated situations; they fail to provide
useful models for Christian communities today. Pope John Paul II
observed: "The boundaries between pastoral care of the faithful, new evangelization and specific missionary activity are not clearly definable, and it is unthinkable to create barriers between them or to put them into watertight compartments. ...
The Churches in traditionally Christian countries, for example,
involved as they are in the challenging task of new evangelization, are
coming to understand more clearly that they cannot be missionaries to
non-Christians in other countries and continents, unless they are
seriously concerned about the non-Christians at home. Hence missionary
activity ad intra is a credible sign and a stimulus for missionary activity ad extra, and vice versa."38
The Second Vatican Council recounts that the divisions among Christians
are a counter-witness: "Such division openly contradicts the will of
Christ, scandalizes the world, and damages the holy cause of preaching
the Gospel to every creature."62
Overcoming these divisions is undeniably a part of a fully credible
following of Christ. What unites Christians is much stronger than what
divides them. Consequently, we need to encourage each other in seeking
to be faithful in witnessing to the Gospel and to learn to grow in
unity. In this regard, many particular Churches mentioned that ecumenism
is definitely one of the fruits to be expected from the new
evangelization, since both of these activities are intended to foster
communion in the visible body of the Church, for the salvation of all.
6/27/2012
Ad Intra
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